Christoph Rothmann’s Discourse on the Comet of 1585: An by Miguel A Granada, Visit Amazon's Adam Mosley Page, search

By Miguel A Granada, Visit Amazon's Adam Mosley Page, search results, Learn about Author Central, Adam Mosley, , Professor of History and Philosophy of the Sciences Nicholas Jardine

Christoph Rothmann wrote a treatise at the comet of 1585 presently after it disappeared. notwithstanding it used to be no longer revealed till 1619, Rothman despatched a replica of his treatise in 1586 to Tycho Brahe, decisively influencing the latter's rejection of sturdy celestial spheres years later. In his treatise, Rothmann joined the removal of the forged celestial spheres to his notion of air because the substance filling the cosmos. He established his argument at the absence of refraction and the celestial position of the comet. The treatise additionally contained transparent statements reflecting Rothmann s adoption of Copernicanism. this primary serious variation of the treatise is followed via an English translation and a radical remark. a few appendices with archival records illustrate the genesis of Rothmann s treatise."

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Additional resources for Christoph Rothmann’s Discourse on the Comet of 1585: An Edition and Translation with Accompanying Essays

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There, at the famous Gymnasium founded in 1538 by the humanist Johannes Sturm (1507–1589), Wilhelm studied primarily theology and languages. The defeat of the Schmalkaldic League at the Battle of Mühlberg in 1547 and the ensuing imprisonment of Wilhelm’s father (which would last until 1552), obliged him to return to Kassel to assume governing duties. The return of his father in 1552 allowed Wilhelm to devote himself again to his studies, until Philip’s death in 1567. Study of the famous work by Peter Apian, the Astronomicum caesareum (1540), awakened a passion for astronomy which was amplified by his subsequent reading of the Theoricae novae planetarum by Georg Peurbach.

There, at the famous Gymnasium founded in 1538 by the humanist Johannes Sturm (1507–1589), Wilhelm studied primarily theology and languages. The defeat of the Schmalkaldic League at the Battle of Mühlberg in 1547 and the ensuing imprisonment of Wilhelm’s father (which would last until 1552), obliged him to return to Kassel to assume governing duties. The return of his father in 1552 allowed Wilhelm to devote himself again to his studies, until Philip’s death in 1567. Study of the famous work by Peter Apian, the Astronomicum caesareum (1540), awakened a passion for astronomy which was amplified by his subsequent reading of the Theoricae novae planetarum by Georg Peurbach.

11: Astronomia: in qua hypotheses Ptolemaicae ex hypothesibus Copernici corriguntur et supplentur: et inprimis intellectus et usus tabularum Prutenicarum declaratur et demonstratur. Again, this work figures in the Imperial Privilege as a work to be published: ‘IIII. Astronomical Elements in which the Ptolemaic hypotheses are corrected and completed according to the hypotheses of Copernicus, and are made known by the use and new computation of the Tychonic or Danish Tables’ [IIII Elementa Astronomica in quibus hypotheses Ptolomaicae ex hypothesibus Copernici corriguntur et supplentur, ipsoque usu et calculo novo Tabularum Tychonicarum seu Danicarum declarantur].

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