By Etienne Gilson
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Importantly, the research aims to understand the diverse interpretation of the concept in modern Salafism; and how modern Salafis understand and apply the concept in contemporary religious, social and political settings. pdf (accessed 12 March 2010); Wiktorowicz, Quintan, “Anatomy of the Salafi Movement”, Studies in Conflict and Terrorism, Vol. 29, No. 3, May 2006, pp. 207–239. indd 22 8/25/2015 6:39:50 AM The Roots of Religious Extremism: Understanding the Salafi Doctrine of Al-Wala’ wal Bara’ Introduction 23 of modern Salafi discourse is aqidah rather than law (fiqh),63 this research discovers that the complexities, diversities and disputes surrounding the concept in modern Salafism often revolve around issues of social, political and current realities.
923)89 and Ibn Kathir (d. 1373)90 to understand the interpretation and historical context of the Quranic verses on WB which modern Salafis base on. As the so-called authority on the science of tafsir, their works will be consulted when we discuss modern Salafis’ use of Quranic verses for the validity of WB in Chapter 2. The Quranic exegesis of Al-Qurtubi and Al-Tabari are chosen as they are among the most famous classical tafsir, whereas Ibn Kathir is chosen as he is one of the most popular and most cited exegetes among modern Salafis.
Hence, uncovering and analyzing the works of modern Salafis allows us to appreciate a deeper understanding of the realities and complexities of WB in modern Salafism. In addition, studying and analyzing these works allows us to realize that the concept is not only being passionately discussed within modern Salafis, but has also resulted in extensive debate and dispute amongst them. As stated earlier, this research mainly looks at the books written on the subject of WB by prominent modern Salafi figures as its primary sources.